[Into the perfect man (Aristotle)] [
(That the human ideal in the opinion of Aristotle is the one who does not expose himself unnecessarily to risks, but ready to sacrifice himself in major crises, knowing that life is of no value in certain Zerouk.
It works to help people, but felt shame in helping people to him, because helping people and benefit evidence of excellence and eminence, but receiving aid, including evidence of dependence and decline in status, shall not participate in public appearances, and distance himself from boasting and pretense, which is explicit in his hatred and inclinations, say and do, because of his disdain and lack of people bothered by things.
Do not shake admired people or Akbarhm if nothing is a cause for admiration and gratitude in the eyes, and terrifying keep pace with the others unless he is a friend, because the parallelism of the Shim slave, do not feel Balgl and hatred never forgive abuse and forget does not bother to talk do not care about praising people for him or condemn them to other .
Does not speak for others, even if they Aadoua him, his courage sober, and his voice Ameev, and his words measured, not Takhaddh wheel because his interest was limited to only a few things.
No sharpness or Takhaddh dreadful anger because he does not care about anything, because the volume and urged steps arise in a person due diligence and attention.
Bears the ravages of life with dignity and Jalal, have made as much as his capacity and circumstances, as a military leader Barg organized ranks and everything in the war plans.
A best friend for himself, rejoice in the unit, while unable to see the ignorant abstract virtue or estimated for the same fear the enemy unit. This is the ideal man in the eyes of Aristotle.)
(That the human ideal in the opinion of Aristotle is the one who does not expose himself unnecessarily to risks, but ready to sacrifice himself in major crises, knowing that life is of no value in certain Zerouk.
It works to help people, but felt shame in helping people to him, because helping people and benefit evidence of excellence and eminence, but receiving aid, including evidence of dependence and decline in status, shall not participate in public appearances, and distance himself from boasting and pretense, which is explicit in his hatred and inclinations, say and do, because of his disdain and lack of people bothered by things.
Do not shake admired people or Akbarhm if nothing is a cause for admiration and gratitude in the eyes, and terrifying keep pace with the others unless he is a friend, because the parallelism of the Shim slave, do not feel Balgl and hatred never forgive abuse and forget does not bother to talk do not care about praising people for him or condemn them to other .
Does not speak for others, even if they Aadoua him, his courage sober, and his voice Ameev, and his words measured, not Takhaddh wheel because his interest was limited to only a few things.
No sharpness or Takhaddh dreadful anger because he does not care about anything, because the volume and urged steps arise in a person due diligence and attention.
Bears the ravages of life with dignity and Jalal, have made as much as his capacity and circumstances, as a military leader Barg organized ranks and everything in the war plans.
A best friend for himself, rejoice in the unit, while unable to see the ignorant abstract virtue or estimated for the same fear the enemy unit. This is the ideal man in the eyes of Aristotle.)
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